The initial Feldman page is here:
http://aphilosopher.googlepages.com/fred_feldman_on_abortion.pdf
Here are some additional prompts:
EMP, Ch. 4 Does Morality Depend on Religion?
• What is the Divine
Command Theory of ethics? What are three arguments against it, i.e.,
arguments to think it is false? Are these objections strong objections
to it, i.e., give reason to think it’s false, or not? Explain.
• Can a theist reject the Divine Command Theory of ethics? If so, how? Why might a theist do this?
•
Rachels discusses a number of challenges in appealing to religious
texts, authorities and traditions for understanding and resolving moral
issues. What are these challenges? (62-67; also, 50-51). Is Rachels
right in thinking that these are challenges, or not? Defend your view on
whether appealing to Bible and religious traditions alone are adequate
to answer moral questions.
ABORTION
Be able to present all the
arguments about abortion that we discussed in class in logically valid
premise-conclusion form, explain them and evaluate them as sound or
unsound, with reasons. A full handout, with all the premises stated, is
here: http://aphilosopher.googlepages.com/abortion-worksheet.pdf
Be
able to know which arguments are Marquis’s and which are Warren’s. Here
are some details that you’ll know if you are familiar with all the
discussed arguments;
1. Some people think about “abortions” in
general. Explain why we thought it’s better, when one develops a moral
view about abortion, to make it clear whether one’s view pertains to all
abortions or only some of them, and if just some of them, that one
explains which abortions one is arguing to be right or wrong. The
Feldman handout gave some insight into this:
http://aphilosopher.googlepages.com/fred_feldman_on_abortion.pdf
2.
Some people disagree about whether fetuses are “human” or “human
beings”. To help resolve this dispute, be able to explain how the word
“human” (as in the claim ‘Fetuses are human’) is ambiguous; be able to
explain two distinct meanings, with examples.
3. Be able to explain
one method of reasoning to try to figure out the meaning of the word
“person” or what the concept of “person” or “being a person” is. This
method is generally useful for trying to figure out the meanings of
words or concepts when their meanings are not clear.
4. Be able to
explain what it is to be a person, on Warren’s view, and the view that
was developed in class. Explain why, on this theory, if God exists, God
is a person. Explain why, on this theory, if “ET” existed, ET, Worf,
Jabba The Hut and other fictional persons would exist as persons.
5.
According to scientists and physicians, approximately when do human
fetuses develop some kind of consciousness and ability to feel pain?
(Present the range of scientific estimates). Do most actual abortions
occur before or after this time period?
6. Explain why a bumper that
said “Aren’t you glad your mother didn’t have an abortion?” doesn’t
appear to suggest a sound argument against abortion because it suggests
an analogous argument against birth control.
7. Some arguments
against abortion suggest that birth control and even abstinence are
wrong also. (However, since most people don’t believe that birth control
and abstinence are wrong, they take this false implication to reveal a
fault with the argument.) Explain how this is so and which exact
premises have that implication.
8. Some people get upset when it is
said, and even argued (i.e., reasons are given), that (early) fetuses
are not “persons” and not conscious, feeling beings. Explain to them why
they should not get upset, since these facts do not entail that
abortions are right. Explain why that is so.
9. What’s Marquis’s argument for the immorality of abortion? Present an objection to each premise of the argument.
10. What is Warren’s argument for the moral permissibility of abortion?
11.
Bonus: what are Judith Thompson’s arguments on abortion? What are her
conclusions and what are her premises? How does she argued that abortion
is typically morally permissible?