The ultimate measure of a
man is not where he stands in moments of comfort and convenience,
but where he stands at
times of challenge and controversy.
- Martin Luther King Jr. ,‘48
- Martin Luther King Jr. ,‘48
SYLLABUS
AVAILABLE WITH
LINKS HERE:
Associated Term: Summer 2012
3.000 Credits View Catalog Entry
Scheduled Meeting Times 12:00 pm -
1:20 pm MTWRF Sale Hall 110 Jun 05, 2012 - Jul 13, 2012
Instructor: Nathan Nobis, Ph.D., www.NathanNobis.com
Preferred Email: Nathan.nobis@gmail.com
(preferred email); nnobis@morehouse.edu
Please send work to this
email and/or turn in in class in hardcopy: nobishomework@gmail.com
Telephone: 404-215-2607
Office: Sale Hall 113, Philosophy & Religion
Department
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Department of Philosophy
and Religion: Mission and Objectives:
The two-fold objective
of this Department is to prepare students for graduate or professional study in
the fields of philosophy and religious studies and to enable them to satisfy
the College requirements in the general education program. The courses in philosophy and religion seek to
provide the student not only with a firm base in these two academic
disciplines, but also with a means for self-examination and self-orientation.
The work in philosophy aims to develop a critical and analytical approach to
all the major areas of human inquiry. The work in religion aims to
describe, analyze and evaluate the role of religion in the life of humans since
earliest times and how the religious quest continues as a variegated and often
tortuous climb toward human growth and fulfillment.
1. CATALOG
COURSE DESCRIPTION: Provides an introduction to philosophical
reflection about the nature and function of morality. Readings will include
both historical and contemporary materials.
EXTENDED COURSE
DESCRIPTION: This course provides
students with the opportunity to improve their skills at reasoning critically
about moral issues. Students will learn some basic logical concepts and argument
analysis skills and apply them to theoretical and practical questions
about morality. We will practice identifying clear (i.e., unambiguous) and
precise moral conclusions (i.e., exact perspectives taken on moral issues) and
the premises, or reasons, given for and against these conclusions. We will then
practice evaluating these reasons to see if they provide rational support for
these conclusions or not.
We will think about what
helps people think more carefully and critically about moral issues and what
factors and influences discourage this.
We will discuss
influential ethical theories and moral principles – answers to the questions
‘What’s the basic difference between a morally permissible and a morally
impermissible (or wrong) action?’ and ‘What makeswrong actions
wrong and what makes permissible actions permissible?’ – and
apply our argument analysis skills to moral issues such as the treatment of disabled newborns, female genital
mutilation, homosexuality, abortion, absolute poverty, racism, sexism, and speciesism, vegetarianism and the treatment of
animals, euthanasia and assisted suicide, drug use, and capital punishment,
among others.
2. COURSE
PREREQUISITES: There are no formal prerequisites for this course. However,
students will benefit most from the course when they enter it with the
abilities to:
a. read critically
and identify the structure and components of an argumentative essay or passage,
i.e., the conclusion(s), the premises(s) or supporting elements, and so forth;
b. write clear,
concise and simple grammatical, spelling-error-free sentences and
well-organized expository and argumentative essays, as taught in Introductory
English courses;
c. speak clearly,
concisely, and grammatically.
· Basic
mathematical and scientific literacy is desirable.
· Familiarity
with moral issues, common positions taken on them and reasons given in favor of
these positions is desirable, since we will build on any previous
understanding.
· Intellectual
and moral virtues, such as curiosity, patience, and openness to the possibility
of error and the need for change, are desirable as well.
3. COURSE
OBJECTIVES: Upon
successfully completing this course,
students will be able to use the set ofargument analysis skills below to
identify and evaluate moral arguments:
a. identify
whether any presentation (“text”) is “morally argumentative” or not, i.e.,
whether it presents an argument for a moral conclusion on a moral issue or not;
b. identify conclusions of morally argumentative presentations, evaluate these conclusions for
clarity and precision, and (if needed) reconstruct / restate the conclusion in
clear and precise terms;
c. identify
stated premises or reasons in morally argumentative presentations, evaluate
these conclusions for clarity and precision, and (if needed) reconstruct /
restate these premises in clear and precise terms;
d. identify (if
needed) unstated premises in argumentative presentations that are logically
essential to the structure of an argument and state them as part of the
argument in clear and precise terms;
e. identify and
distinguish factual/empirical/scientific and moral/philosophical premises in
moral arguments;
f. evaluate moral
arguments as (1) logically valid or invalid (or otherwise logically cogent) and (2) sound orunsound (or otherwise strong);
g. identify and
explain reasons given to think an argument is sound, reasons to think it is
unsound (often using counterexamples to general moral premises), and responses to these
reasons.
Students will be able to
accurately explain historically influential moral theories and common arguments
against them, in light of their implications, explanatory
power and theoretical virtues and vices.
Students will be able to
accurately explain (in essays and oral presentations) the most common arguments
given on a number of controversial moral issues, from a variety of
perspectives, and criticisms of these arguments.
Monday
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Tuesday
1. June 5
OVERVIEW OF COURSE; INTRODUCTIONS; INTRODUCTION TO LOGIC
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Wednesday
2. June 6
INTRODUCTION TO LOGIC CONTINUED
READ: “Some
Basic Points about Arguments," James Rachels (from The Right Thing to Do)
ONLINE LINK BELOW
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Thursday
3. June 7
INTRODUCTION TO MORAL THEORIES
READ: James Rachels, "A
Short Introduction to Moral Philosophy" (from The Right Thing to Do): (focus on the 2nd half: utilitarianism, Kantianism and
social contract theory).
ONLINE
LINK BELOW
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Friday
4. June 8
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 1:
Available here if you don’t have the book yet (but it is on
reserve in the library:
Main topics: moral thinking; disabled newborns and children.
End of drop/add
period
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5. June 11
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 1
Main
topics: moral thinking; disabled newborns and children.
Withdrawal period begins
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6. June 12
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 2
Main topics: cultural relativism; female genital mutilation;
polyamory.
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7. June 13
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 2
Main topics: cultural relativism; female genital mutilation;
polyamory.
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8. June 14
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 3
Topics: homosexuality
Additional writing:
Arguments lists: state at least 10 reasons people sometimes give to think
that homosexuality is wrong.
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9. June 15
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 3
Topics: homosexuality
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10. June 18
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 4
Topics: morality and religion; abortion
Additional writing:
Arguments lists: state at least 10 reasons people sometimes give to think
that abortion is wrong and at least 5 reasons to think it is morally
permissible.
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11. June 19
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 4
Topics: morality and religion; abortion
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12. June 20
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 5
Topics: ethical egoism; poverty
Midterm week
Arguments lists: state at
least 5 reasons people give to think that we are obligated to help absolutely
poor people and at least 5 reasons to think it is morally permissible to not
help absolutely poor people .
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13. June 21
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 5
Topics: ethical egoism; poverty
Midterm week
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14. June 22
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 6
Topic: social contract theory; civil disobedience.
Midterm week
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READINGS:
15. June 25
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 7 & 8
Topics: utilitarianism; euthanasia, drug use, treatment of animals
Additional writing: Arguments
lists: state at least 10 reasons people sometimes give to think that eating
meat is morally permissible, i.e., not wrong and at least 5 reasons to think
that it is morally permissible.
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16. June 26
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 7 & 8
Topics: utilitarianism; euthanasia, drug use, treatment of animals
“Reasonable Humans and Animals,” John Simmons: LINK BELOW
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17. June 27
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 7 & 8
Topics: utilitarianism; euthanasia, drug use, treatment of animals
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18. June 28
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 9 & 10
Topic s: Kant’s ethics; war, capital punishment
Additional writing: Arguments
lists: state at least 5 reasons people sometimes give to think that capital
punishment is wrong and at least 5 reasons to think that it is or can be
morally permissible.
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19. June 29
Read: RACHELS, ELEMENTS OF MORAL PHILOSOPHY CH 9 & 10
Topic s: Kant’s ethics; war, capital punishment
Last day to withdraw
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20. July 2
OPEN
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21. July 3
OPEN
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July 4 – no class
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Reading day 1 – no
class
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Reading day 2 – no
class
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July 9 – Final Exam week
Final exam day and time
TBA
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July 10 - Final Exam week
Final exam day and time
TBA
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July 11 – final exam week
Final exam day and time
TBA
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July 12 – final exam week
Final exam day and time
TBA
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July 13 – final exam week
Final exam day and time
TBA; semester ends
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July 17: grades due by
noon
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READINGS
10 CHAPTERS OF JAMES AND STUART RACHELS’
THE ELEMENTS OF MORAL PHILOSOPHY
·
APPROX 14 PAGES PER CHAPTER; EASY AND
INTERESTING READING! LOTS OF INTERESTING EXAMPLES!
·
Read them before class, so have them read for the day on the schedule above; bring
the book and reading(s) to class.
·
A copy of the book is available on reserve in
the library: photocopy chapters if you need to.
A few
online readings:
·
Day 2: “Some
Basic Points about Arguments," James Rachels (from The Right Thing to Do): http://aphilosopher.googlepages.com/rachels-on-arguments.pdf
·
Day 3: "A
Short Introduction to Moral Philosophy" James Rachels (from The Right Thing to Do): http://aphilosopher.googlepages.com/rachels-intro-to-ethics.pdf (focus on the 2nd half:
utilitarianism, Kantianism and social contract theory).
·
John Simmons,
“Reasonable Humans and Animals,” http://sites.google.com/site/nobisphilosophy/veg.pdf
·
Other items
handed out in class: keep them with you and bring to class.
ASSIGNMENTS AND GRADING:
·
DETAILED
WRITTEN SUMMARIES OF EACH CHAPTER(S); DUE BEFORE CLASS, TO
ENSURE YOU HAVE DONE THE READINGS. 5 points per chapter (50 points total); Please
send work to this email and/or turn in in class in hardcopy: nobishomework@gmail.com
·
5
additional list-building assignments where students make lists of reasons
given for and against various moral conclusions: these lists can be developed from
your own observations and reflections, discussions with other people and/or
internet searching; students will also be asked to formulate these arguments as
logically valid arguments
(explanation forthcoming!). 5 points per list (25 points total). These are due on the day they are noted on the
calendar. Please send work to this
email and/or turn in in class in hardcopy: nobishomework@gmail.com
·
Two
quizzes, midterm and final, in class: 25 points each, (50 points total). Study guides,
practice quizes and study sessions will be provided.
·
There may be some extra credit assignments.
·
Attendance will be taken; unexcused absences
and tardies beyond 3 will result in 2 points off the final grade.
·
Any late work will be penalized.
·
Any plagiarized work will be given a zero
grade and no chance for makeup or plagiarism will result in failing the course
and a report to the dean. Do not use anyone else’s work in this course and do
not try to find anything from the internet to submit as an assignment: do your
own work without any input from outside sources (except when you are asked to
do so).
·
Please do not text or use computers in class
for non-class purposes; please put away phones and turn off your internet
connection, unless asked to use the internet.
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